This is a Random collection of quotes. They are not necessarily in the right sequence. If you want to study the Upanishads or the Gita in their entirety, pl refer to sites dedicated to this. I have some links ion the left pane
Select a clean spot, neither too high nor too low, and seat yourself firmly on a cloth, a deerskin, and kusha grass. Then, once seated, strive to still your thoughts. Make your mind one-pointed in meditation, and your heart will be purified. Hold your body, head, and neck firmly in a straight line, and keep your eyes from wandering. With all fears dissolved in the peace of the Self and all desires dedicated to God, controlling the mind and fixing it on Me, sit in meditation with Me as your only goal. With senses and mind constantly controlled through meditation, united with
the Self within, an aspirant attains Nirvana, the state of abiding joy and peace in Me.
Arjuna, those who eat too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation. But those who are temperate in eating and sleeping, work and recreation, will come to the end of sorrow through meditation. Through constant effort they learn to withdraw the mind from selfish cravings and absorb it in the Self. Thus they attain the state of union.
When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place. In the still mind, in the depths of meditation, the eternal Self reveals itself. Beholding the Self by means of the Self, an aspirant knows the joy and peace of complete fulfilment. Having at-
tained that abiding joy beyond the senses, revealed in the stilled mind, he never swerves from the central truth. He desires nothing else, and cannot be shaken by the heaviest burden of sorrow.
The practice of meditation frees one from all affliction. This is the path of yoga. Follow it with determination and sustained enthusiasm. Renouncing wholeheartedly all selfish desires and expectations, use your will to control the senses. Little by little, through patience and repeated effort, the mind will become stilled in the Self.
Wherever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self. Abiding joy comes to those who still the mind. Freeing themselves from the taint of self-will, with their consciousness unified, they become one with God.
This is true knowledge: to seek the Self as the true end of wisdom always. To seek anything else is ignorance.
Few see through the veil of maya.
Arjuna: Tell me of those who live established in wisdom, ever aware of the Self, O Krishna. How do they talk? How sit? How move about?
Lord Krishna: They live in wisdom who see themselves in all and all in them, who have renounced every selfish desire and sense craving tormenting the heart.
Neither agitated by grief nor hankering after pleasure, they live free from lust and fear and anger. Established in meditation, they are truly wise. Fettered no more by selfish attachments, they are neither elated by good fortune nor depressed by bad. Such are the seers.
Even as a tortoise draws in its limbs, the wise can draw in their senses at will. Aspirants abstain from sense pleasures, but they still crave for them. These cravings all disappear when they see the highest goal. Even of those who tread the path, the stormy senses can sweep off the mind. They live in wisdom who subdue their senses and keep their minds ever absorbed in Me.
Bhagavad Gita 6.10-27
In a clean, level spot, free from pebbles, fire, and gravel, By the sound of water and other propinquities Favorable to thought, not offensive to the eye, In a hidden retreat protected from the wind, one should practice yoga.
Svetasvatara Upanishad 2.8-15
When all the senses are stilled, when the mind is at rest, when the intellect wavers not--then, say the wise, is reached the highest state.
This calm of the senses and the mind has been defined as yoga. He who attains it is freed from delusion.
Katha Upanishad 2.6.10-11
Within the lotus of the heart he dwells, where the nerves meet like the spokes of a wheel at its hub. Meditate on him as OM. Easily may you cross the sea of darkness.
Mundaka Upanishad 2.2.6
As one not knowing that a golden treasure lies buried beneath his feet may walk over it again and again, yet never find it, so all beings live every moment in the city of Brahman, yet never find him because of the veil of illusion by which he is concealed.
Chandogya Upanishad 8.3.2
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Miyamoto Musashi (1584–1645), also known as Shinmen Takezō, Miyamoto Bennosuke, or by his Buddhist name Niten Dōraku, was a Japanese swordsman and samurai famed for his duels and distinctive style. Musashi, as he was often simply known, became renowned through stories of his excellent swordsmanship in numerous duels, even from a very young age. He was the founder of the Hyōhō Niten Ichi-ryū or Niten-ryū style of swordsmanship and the author of The Book of Five Rings (Go Rin No Sho), a book on strategy, tactics, and philosophy that is still studied today.
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