Amazing series of documentary movies investigating the nature of reality

All 4 parts of the film can be found at www.innerworldsmovie.com
Music from the film can be found at http://www.spiritlegend.com
Sacred geometry posters and products can be found at: http://www.zazzle.com/awakentheworld

Inner Worlds, Outer Worlds – Part 1: Akasha (2012)

Part one of the film Inner Worlds, Outer Worlds. Akasha is the unmanifested, the "nothing" or emptiness which fills the vacuum of space. As Einstein realized, empty space is not really empty. Saints, sages and yogis who have looked within themselves have also realized that within the emptiness is unfathomable power, a web of information or energy which connects all things. This matrix or web has been called the Logos, the Higgs Field, the Primordial OM and a thousand other names throughout history. In part one of Inner Worlds, we explore the one vibratory source that extends through all things, through the science of cymatics, the concept of the Logos, and the Vedic concept of Nada Brahma (the universe is sound or vibration). Once we realize that there is one vibratory source that is the root of all scientific and spiritual investigation, how can we say "my religion", "my God" or "my discovery".

Inner Worlds, Outer Worlds – Part 2: The Spiral (2012)

The Pythagorian philosopher Plato hinted enigmatically that there was a golden key that unified all of the mysteries of the universe. The golden key is the intelligence of the logos, the source of the primordial om. One could say that it is the mind of God. The source of this divine symmetry is the greatest mystery of our existence. Many of history's monumental thinkers such as Pythagoras, Keppler, Leonardo da Vinci, Tesla and Einstein have come to the threshold the mystery. Every scientist who looks deeply into the universe and every mystic who looks deeply within the self, eventually comes face to face with the same thing: The Primordial Spiral.


Inner Worlds, Outer Worlds – Part 3: The Serpent and the Lotus (2012) 

The primordial spiral is the manifested world, while Akasha is the unmanifested, or emptiness itself. All of reality is an interplay between these two things; Yang and Yin, or consciousness and matter. The spiral has often been represented by the snake, the downward current, while the bird or blooming lotus flower has represented the upward current or transcendence.The ancient traditions taught that a human being can become a bridge extending from the outer to the inner, from gross to subtle, from the lower chakras to the higher chakras. To balance the inner and the outer is what the Buddha called the middle way, or what Aristotle called the Golden Mean. You can be that bridge. The full awakening of human consciousness and energy is the birthright of every individual on the planet. In today's society we have lost the balance between the inner and the outer. We are so distracted by the outer world of form, thoughts and ideas, that we no longer take time to connect to our inner worlds, the kingdom of heaven that is within

 Inner Worlds, Outer Worlds – Part 4: Beyond Thinking (2012) 

Life, liberty and the pursuit of happiness. We live our lives pursuing happiness "out there" as if it is a commodity. We have become slaves to our own desires and craving.
Happiness isn't something that can be pursued or purchased like a cheap suit. This is Maya, illusion, the endless play of form. In the Buddhist tradition, Samsara, or the endless cycle of suffering is perpetuated by the craving of pleasure and aversion to pain. Freud referred to this as the "pleasure principle." Everything we do is an attempt to create pleasure, to gain something that we want, or to push away something that is undesirable that we don't want. Even a simple organism like the paramecium does this.
It is called response to stimulus. Unlike a paramecium, humans have more choice. We are free to think, and that is the heart of the problem. It is the thinking about what we want that has gotten out of control.The dilemma of modern society is that we seek to understand the world, not in terms of archaic inner consciousness, but by quantifying and qualifying what we perceive to be the external world by using scientific means and thought. Thinking has only led to more thinking and more questions. We seek to know the innermost forces which create the world and guide its course. But we conceive of this essence as outside of ourselves, not as a living thing, intrinsic to our own nature. It was the famous psychiatrist Carl Jung who said, "one who looks outside dreams, one who looks inside awakes." It is not wrong to desire to be awake, to be happy. What is wrong is to look for happiness outside when it can only be found inside.

VEDIC PHYSICS: Scientific Origin of Hinduism

The Vedas can be read at many levels, it is said. Those who have heard the chanting of the Vedas by trained priests will be overwhelmed by the sounds that transport one to a different world. You may not know enough Sanskrit to understand a word but the combination of sounds will make your body a tuning fork resonating to some cosmic sounds. You can read some good translations and find in the Vedas an uplifting philosophy and a beautiful metaphysic.

What it is, says Dr. Roy of the University of Toronto, is a treatise on cosmology, and it challenges some of the hypotheses that modern physicists have come up with till now about the nature and size of the universe. The Rig Veda is a book of science, and the only reason that we have not been able to understand the science in it is because of the layers of ignorance and mis-interpretations that have accumulated over the millenia, says Roy in this intriguing book, Vedic Physics: Scientific Origin of Hinduism (1999).

The sages considered the universe to be made of "fluid" (not as fluid as in water but "the flow of matter particles"), and that it was rotating. The rotation's effect on this spherical volume of fluid makes it take the shape of a spheroid (the shape of an egg). In the standard Big Bang model the universe is not rotating but its constituents are. The Big Bang theory has been challenged, for example, by those proposing a steady state model, and the book provides quick but precise summaries of those opposing theories. The Big Bang model also proposes that the mass-energy before the universe came into being was concentrated at a single point. The Vedas instead tell us that in the beginning there was no mass-energy. It was a complete void. Ed Tyron in 1973 put forward a theory that makes the same argument. The Vedic sages considered the creation of mass-energy to be continuous and that it was being created on the surface of the universe. If you wonder how a void can have a surface Roy has some fascinating explanations. In the Vedic model the universe has a center which is at absolute rest. There is an axis of the universe passing through this center around which the universe is rotating. Space can be divided into two, manifested and unmanifested, and the creation of matter and antimatter will continue as long as the universe is expanding. While in the Big Bang model the universe can be open or closed, the Vedic model suggests differently. And the cyclic model proposed by scientists, that is the universe will expand and contract continuously is also modified in the Vedic model. It suggests that each cycle is independent of the other and there is no limitation on how many cycles there can be. Roy supports all his claims by providing the specific location of the verse in the scriptures. The verses have been translated into English, and the scientific meaning of the verse is explained by dissecting the words and providing other supporting evidence from elsewhere in the Vedas.

"Roy's basic premise is that the mind ­ by analysis, reflection on everyday phenomena, and grasping the nature of its own self ­ can discover a considerable amount of science, and this is what the Vedic rishis did.... Roy's method goes counter to the orthodoxy that outer knowledge cannot be discovered by an analysis of the inner. But there is accumulating evidence from cognitive science and biology that the inner and the outer are connected. For example, biological systems are equipped with clocks tuned to the motions of the sun, the moon, and other astronomical phenomena. Indian thinkers have always insisted on the presence of such connections, claiming that this is how the mind is able to know the physical world. In Vedic thought this is expressed by the notion of 'bandhu' that connect the biological, the terrestrial, and the astronomical.... The Vedic focus on mind and consciousness is paralleled by the central place of the observer in modern physics. In quantum mechanics the state changes in an abrupt fashion when an observation is made and this has prompted some physicists to claim that consciousness should be the primary category of the universe, distinct from physical matter" (p. xiii, xiv).

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