Of all the things the mind can perceive, that enable us to decide what is and what isn't. If it isn't, isn't it real? What is reality? how do we understand it? What is consciousness, our ability to be aware? This is an effort to collect some information I have stumbled upon in my amazing voyage of discovery. This is a blog about the Vedas and the String theory, the observer and the observed, the phenomenon and perception and finally about the amazing masters who saw it and their teachings.

Monistic idealism

Monistic idealism
In the words of physicist Amit Goswami, who wrote a book The Self-Aware Universe (1993) on this concept:

The current worldview has it that everything is made of matter, and everything can be reduced to the elementary particles of matter, the basic constituents — building blocks — of matter. And cause arises from the interactions of these basic building blocks or elementary particles; elementary particles make atoms, atoms make molecules, molecules make cells, and cells make brain. But all the way, the ultimate cause is always the interactions between the elementary
particles. This is the belief — all cause moves from the elementary particles. This is what we call "upward causation." So in this view, what human beings — you and I think of as our free will does not really exist. It is only an epiphenomenon or secondary phenomenon, secondary to the causal power of matter. And any causal power that we seem to be able to exert on matter is just an illusion. This is the current paradigm.

Now, the opposite view is that everything starts with consciousness. That is, consciousness is the ground of all being. In this view, consciousness imposes "downward causation." In other words, our free will is real. When we act in the world we really are acting with causal power. This view does not deny that matter also has causal potency — it does not deny that there is causal power from elementary particles upward, so there is upward causation — but in addition it insists that there is also downward causation. It shows up in our creativity and acts of free will, or when we make moral decisions. In those occasions we are actually witnessing downward causation by consciousness.

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